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See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/231180064 Pragmatics of obituary posters in Bulgaria Article · January 2010 CITATIONS READS 0 278 1 author: Borislav Lubomirov Gueorguiev New Bulgarian University 9 PUBLICATIONS 0 CITATIONS SEE PROFILE All content following this page was uploaded by Borislav Lubomirov Gueorguiev on 27 February 2017.. Pragmatics of obituary posters in Bulgaria (Borislav Gueorguiev) 355 The primary and essential deictic functions of Bulgarian necrology — regarded as a holistic deictic sign — are to indicate the sacred places of the deceased: his (native) house, his eparchial church, and (optional) his grave or his cellule on the cemetery wall in case he was cremated.. Pragmatics of obituary posters in Bulgaria (Borislav Gueorguiev) 357 of necrologies from their usual context refers to several changes in their usage: they are no longer mere announcements of a death or the anniversary of a death they (and not only the grave stones) are a place for epitaphs they presuppose different kinds of lifestyles (religious, atheistic, fortune, power, etc.) introduced by discourse deixis (references to another narrative, to the CV of the deceased person).. The obituary poster as a speech act According to John Searle’s taxonomy of illocutionary acts (Searle 1976), obituary posters could be classified as representatives (obituaries commit the speaker to the truth of the expressed proposition), as well as directives (as attempts by the author to get the addressee to do something — for example to participate in funerals or commemorative services — with a more or less explicit perlocutionary effect).. The red color is the team color of the CSKA – the sport club of the Bulgarian Army which is supposed to be a ‘communist’ sport club, because it was founded after the Sec- Figure 18 Translation: OBITUARY NOTICE 1948–2008 60 years You have empoisoned the football, so now you shall burn in Hell Your
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